Additional Quotes about the Local Church by Witness Lee and Watchman Nee

When Christ was on earth He referred to the church two times—in Matthew 16 and Matthew 18. In the first instance, He referred to the universal church, and in the second instance, He referred to the local church. In speaking of the authority of the local church, He said, “If he refuses to hear the church also, let him be to you just like the Gentile and the tax collector” (18:17). This verse shows us that the authority of the church is derived from its representation of Christ. Christ has given His authority to the church and authorized the church to execute His will on earth. The Bible shows us that there are three ways in which a person can receive guidance from God: (1) God’s Word—the Bible, (2) the indwelling Holy Spirit, and (3) the church in a locality. The third line is the most important line. The leading of the Bible and the Spirit are individual in nature, but the leading of the local church is corporate in nature. The local church, being the local expression of the Body of Christ, has the headship of Christ and, therefore, can know the mind of Christ, which is always communicated to His Body. The local church declares the headship of Christ. “Truly I say to you, Whatever you bind on the earth shall have been bound in heaven, and whatever you loose on the earth shall have been loosed in heaven” (v. 18). A person who sees the Body seeks fellowship and accepts the leading of the church. Often the decision of a church in a rural area is proven to be better than the decision of a church in the city. Such a decision does not originate from man’s ability or wisdom but from the corporate seeking in one accord. In order to know God’s will and His way, it is not enough for us to read the Bible or pray by ourselves. We have to be in the fellowship of the local church, live the Body life, and follow God’s leading in the Body.

(Watchman Nee, Collected Works, Set 2, Vol. 44, 839-840)

Some may wonder why we emphasize the local church since the place for the worship of God is our spirit. For convenience and practicality, we meet in the different cities where we live. Apparently we are divided by geography, for we meet in separate cities all over the world. Actually we remain in the oneness and are not divided, for wherever we may be, we meet in the Lord’s name, in the spirit, and with the cross. Therefore, no matter where we may be, we all meet in the same place.

(Witness Lee, LS of Deuteronomy, 79)

1. Based on the Word of God

First Corinthians 1:10 says: “Now I beseech you, brothers, through the name of our Lord Jesus Christ, that you all speak the same things…” To whom does you refer? It refers to the Christians at Corinth, the brothers at Corinth. “…and that there be no divisions among you…” Again, you refers to the Christians at Corinth. “…but that you be attuned in the same mind and in the same opinion.” This also refers to the Christians in Corinth. Here we see one thing: If the unity of the Body spoken of in the Bible is not expressed in a locality, it is not practical. It is easy to say, “We love all the children of God, except the one next door! The children of God are one, including Paul and all those who are not yet born, except a few brothers here in Shanghai!” This is impractical as well as self-deceptive. We cannot talk about the unity of the Body and say that we are one with everyone except with the few brothers who live together with us in the same place! According to Paul, the minimum requirement for speaking of unity is in the context of the local church. If the Christians in Corinth want to talk about the unity of the Body, they should not talk about it in Rome or talk about it in Jerusalem, but talk about it in Corinth. If we do not talk about it in Corinth, it is useless. We are deceiving ourselves. Suppose I live in Shanghai, but I do not get along with the brothers in Shanghai. However, I get along quite well with the brothers in Nanking. This is useless, and I am deceiving myself. The unity of the Body required by the Scriptures has a minimum boundary requirement, which is the locality. The brothers in Corinth must be one with the brothers in Corinth. If they are not one in Corinth, all their words just deceive others.

(Watchman Nee, Collected Works, Set 3, Vol. 56, 360)

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